Study Series:
NTC
The New Testament
Church
Lesson #5: April 21,
2001
The Early Days
(Acts 2:42-47)
As we learned last time, the Church Age began on the Jewish Day
of Pentecost following the crucifixion and subsequent resurrection of Jesus
Christ. On that day, the third person of the Trinity -- the Holy Spirit --
began to reside with man in a brand new way. Peter preached his first sermon,
thousands became Christians, and the Church was born!
Great!...........Now what?
Stop a minute and picture the scene. Here we have twelve men --
normal, everyday sort of guys except they'd had an extraordinary teacher. One minute they're gathered with a few
friends observing a Jewish holiday -- the next thing they know Peter is
preaching and they're baptizing 3000 people!
Things were moving a bit quickly. It doesn't specifically say in scripture, but
you can't help but think the apostles must have been a little overwhelmed. What
were they to do now? They didn't know how to start a church, much less how to
lead three thousand new believers. (Why, they weren't even called
"Christians" yet and already they had a church bigger by
far than most congregations in the United States today!) These men had spent the last
three years being disciples -- that is, "learners" or
"followers". Now graduation day had snuck up on them and they suddenly
found themselves apostles -- "messengers" or "authorized
representatives". The time for following had passed and they were quickly realizing it was time to get on with the
job of leading.
As we continue our study in the final verses of Acts chapter 2,
the scene moves on from the Day of Pentecost to the days which immediately
followed. Beginning in verse 42 we are given a glimpse of the daily goings-on
of the Jerusalem church during her days of infancy.
They were continually devoting themselves to the apostles'
teaching and to fellowship, to the breaking of bread and to
prayer.
(Acts 2:42 NASB, emphasis added)
Teaching, fellowship, breaking of bread, and prayer. This
passage highlights the corporate activities the apostles used to build the
foundation of the Christian church. Let's consider them one by one, taking time
to note how we can benefit from their example.
The apostles emphasized teaching as one of the cornerstones of
the early church? Why? Because the Christian faith is not a blind faith. It is a
faith undergirded by the interaction of the living God with man throughout the
course of human history. Our God does not want us to blindly accept what someone
else tells us as the rule for our lives. He wants us to dig deep for ourselves,
to pursue him both with our hearts and with our head. How do we know this with
confidence?
A little later in the book of Acts we find the apostle Paul in
the midst of his second of three missionary journeys recorded in scripture.
After their friends snuck Paul and his friend Silas out of Thessalonica at night
to avoid an angry Jewish mob, they arrived in the town of Berea where they
continued to preach the truth about Jesus Christ. In Acts 17, we learn a little
something about the Bereans:
Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness,
examining the Scriptures daily to see whether these things were so.
(Acts 17:11 NASB, emphasis added)
The people of Berea were no blind followers. They knew the truth
could be easily distorted by those with less-than-honorable motives. They
listened to Paul and Silas' teaching, but they didn't accept it until they
verified for themselves that the teaching was in accordance with scripture. And
notice how the Bible characterizes them -- "noble-minded".
Unlike many (if not most) false religions today, Christianity
encourages its adherents to dig deep, to question, to doggedly pursue the truth,
to settle for nothing less. If you care enough to take the time you'll find that
Christianity, unlike the false religions out there, stands the test.
The Greek word used
for fellowship is the word "Koinonia" which carries the
idea of a shared commonality. [Note 1] The first Christians were a part of each other;
they shared in the experiences of life -- the good and the bad.
In this day of
mega-churches and email it's too easy to just "skirt across the top"
of relationships -- to be acquainted with lots of people but not to really know
anyone -- not really. This is a tragedy and a shame. The early church
understood the value of real relationships -- deep relationships -- and they
invested time to cultivate them.
Points
to Ponder:
You might be tempted to argue, "That was a
little easier in those days. Everyone lived and worked much closer to their
neighbors. In today's world that's easier said than done." And you would
be right. However, it doesn't change the need. If there is any lesson to
be learned from history it's that we need each other. Refuse to fall into the
trap of shallow relationships. How?
By taking the initiative to forge relationships, by re-analyzing priorities,
by making the time. If we are to
experience true Christian fellowship, each of us will have to make a conscious
choice to become involved in other peoples' lives.
The "breaking of bread" likely refers to the
observance of the Lord's supper together as a church body (where the bread
symbolizes the Lord's body given as a sacrifice for us and the wine symbolizes
the Lord's blood shed on our behalf). Others, however, think it may simply
refer to the sharing of everyday meals together. Quite possibly, it refers to
both. Here we see that the apostles encouraged frequent remembrance of what
Christianity is really all about -- not simply "fellowship", not
church membership, but the acceptance of the sacrifice made by a perfect God
out of unfathomable love for human souls that are hopelessly lost without Him.
That is the essence of the Christian faith.

This is the reason the Lord's Supper is periodically observed
by Christian churches today. While the details of the ceremony may vary among
different denominations, the bottom line is the same: to help us continually
remember the basics of our faith, to bring us back to square one.
Prayer is highlighted often in the book of Acts, clearly
showing its criticality to the early church. Praying together was a means of offering praise to
God (Acts 4:24), of asking for help in trying times (Acts 12:5),
of seeking God's blessing of work on His behalf (Acts 13:3),
and of encouraging one another (Acts 20:36).
Simply said, nothing worthwhile happens without prayer. We can
learn about God, we can fellowship and worship with other believers, but
prayer is our one available avenue of direct connection with God -- both
one-on-one and corporately. The early believers recognized this and made it a
practice to regularly meet together for the express purpose of praying with
each other.
No, the apostles didn't have the handbook on "how to start
a church". Not knowing, they simply continued on with the basic principles
they had learned from Jesus himself -- and the
church flourished.
Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles.
(Acts 2:43 NASB)
Peterson's The Message reads "Everyone around was in
awe -- all those wonders and signs done through the apostles!" What?!?
Weren't these men, these apostles, just ordinary men from Galilee? What were
they doing that could inspire "awe" in those around them? The
dictionary defines a wonder as "an event inexplicable by the laws of
nature; a miracle." [Note 2] The word sign is said to be
"something that suggests the presence or existence of a fact, condition, or
quality." [Note 3] According to this verse, God enabled the apostles to
perform miracles, "inexplicable events". Why? In order to confirm the
truth of what they were saying; that is, to indicate "the presence or
existence of a fact".
Prof's
Pointers:
The apostles were given the ability to perform miracles
for a reason. At this point in time the New Testament scriptures were not yet
written. Whereas today we have the completed Bible to serve as our guide, these
first Christians had to rely solely upon the teaching of the
disciples-turned-apostles. Unfortunately, there were also plenty of false
teachers around. How were the people to know what was true teaching and what
wasn't? God verified the truth of the apostles' teaching through the miracles He
performed through them. Is this to say that "That was then, this is
now" and that miracles do not occur today? Not at all. It's simply to say
that the apparently large number of miracles referred to here was for a specific
purpose; it was not the "norm" of their day -- nor is it of ours. Be wary of those people
today who claim to be miracle workers but who more closely resemble a carnival
side show. Remember, Jesus himself refused to perform miracles just for the
sake of impressing people (see Matthew 12:38-40). The purpose of a miracle in the New Testament
was always, always as a sign -- to verify the truth. Steer clear of those who
suggest
"miracles" should be a part of the everyday Christian experience. It's
simply not true.
Continuing on in verse 44, we are given a picture of the New
Testament church in action.
And all those who had believed were together and had all things in common;
and they began selling their property and possessions and were sharing them with all, as anyone might have need.
Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,
praising God and having favor with all the people. (Acts 2:44-47a
NASB)
Unfortunately, some have taken this passage of scripture and
mistakenly pointed to it as Biblical support for "political
communism" or "political socialism" -- a serious error in
interpretation. How can we know this? Because we can clearly see from other passages
in the New Testament that members of the early church, in fact, continued to own
personal property on an individual basis. For example, John 19:27 plainly indicates
that John maintained an individual
household separate from the other disciples. Also, the account of Ananias and
Sapphira in Acts 5 makes it clear that what the early Christians owned
remained their own personal property. This potential for misunderstanding raises
an important point:
Prof's
Pointers:
To avoid error, it is essential to always
remember a crucially important principle of Biblical interpretation: Proper study of the scriptures
always interprets specific
passages in light of the given context and with consideration to the teaching of scripture as a
whole. What's that mean? It means when you are trying to figure out what a
particular passage of scripture means, first, try to understand how the passage
fits into the larger section of which it is a part. Ask yourself, "What
were the circumstances under which the statement was made?", or "What
was happening at the time of the particular event?", or "What was the
overall subject being discussed when the specific comment was made?". Asking
these kinds of questions will help you understand the context of the passage.
Second, remember that God is consistent; scripture doesn't teach something in
one passage and then turn around and contradict it in another passage. Ask
yourself, "How does my interpretation of this particular passage line up
with what the Bible teaches in other passages?". If it seems inconsistent,
than odds are there's something lacking in your interpretation. Dig deeper and
pray for insight and discernment from God. Failure to apply this sound principle
of Biblical interpretation has led many to false conclusions and even heretical
teaching.
No -- the early Christians were not socialists. Rather, what we see
in Acts 2 is love
in action – specific actions meeting specific needs. Most likely, many of
these new believers were not permanent residents of Jerusalem (see verses 5-11).
Some may have maintained residences in Jerusalem while others may have just been
in town for the celebration of Pentecost. In any event, many probably had ended
up staying in Jerusalem longer than they'd originally planned and, as a result, required
material assistance. Those who were able sold what they needed to in order to
provide for the needs of the poor.
This is where the rubber meets the
road – and frankly where many of us probably struggle the most. This cuts to
the chase. Are we really willing to put our money/time/efforts where our mouth
is? Jesus said where our treasure is shows where our heart really is (Matthew
6:21). As Christians, we are to actively seek
out opportunities to give of ourselves.
When our lesson began, we saw twelve apostles overwhelmed by
the task before them of leading the newly-born church of Jesus Christ. The
task was immense -- far beyond anything they had ever imagined. But they
didn't turn and run. Instead, they accepted the responsibility given to them,
dug in their heels, and went to work. And God was with them. With Jesus'
instructions fresh in their minds and the Holy Spirit in their hearts they
built the foundation of the church that would stand the test of the centuries.
And the result?
And the Lord was adding to their number day by day those who were being saved.
(Acts 2:47b NASB)
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Notes
- Charles R. Swindoll, “Spiritual Pediatrics" in the study guide The
Birth of an Exciting Vision: A Study of Acts 1:1 - 9:43,
co-authored by Bryce Klabunde, from the Bible-teaching ministry of Charles
R. Swindoll (Fullerton, California: Insight for Living, 1992), p. 54.
-
The American Heritage Dictionary of the English
Language, Third Edition Copyright © 1992 by Houghton Mifflin Company, see
"wonder".
-
The American Heritage Dictionary of the English
Language, Third Edition Copyright © 1992 by Houghton Mifflin Company, see
"sign".
-
Scripture
quotations marked (NASB) are taken from the NEW AMERICAN STANDARD BIBLE®, ©
Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975,
1977, 1995. Used by permission.

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